The Brothers Path Martha Kennedy 9781535101295 Books
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The world-shattering tumult of the Protestant Reformation enters the Schneebeli household when Rudolf Schneebeli is born two months early and dies a few minutes later without being baptized. Named for the well trodden track linking the Schneebeli farmhouse to the old Lunkhofen castle, The Brothers Path is set in a Swiss village near Zürich, between 1524 and 1531. It chronicles the lives of the six Schneebeli brothers, Heinrich, Hannes, Peter, Conrad, Thomann and Andreas. Each brother navigates his own path through, around or directly into the deadly drama of the Protestant reformation. Two hundred years after the events recounted in The Brothers’ Path, thousands of immigrants, mostly Mennonites and Amish, left Switzerland for America looking for safety and freedom they could not find at home. If the novel teaches a “lesson” it would be a reminder why immigrants to America were adamant about separating church and state.
The Brothers Path Martha Kennedy 9781535101295 Books
I love history, yet somehow in my reading, I missed this critical period in European history.Of course I knew about the Reformation, but I never imagined it as a particularly bloody period. I knew there had considerable strife and struggles between the Roman Catholic church which had ruled the Christian world since the end of the Roman Empire, and the nascent protestant faiths. Yet I had never given much thought to the impact these world-altering events had on the lives of people living through them.
Martha Kennedy’s beautifully written book brought me a close and personal understanding of how the disintegration of the Roman religious hierarchy was the central event of its time. It affected everyone living, from the most humble to the most high. It was not merely the change in what people believed, but what they were required to believe — or at least act as if they believed. Life could not go on as it had.
Dissenters from the new order are hunted and killed, yet the old order is not without resources or power. And so there is war. A personal, ugly, close-fought war that tears families apart.
The Schneebeli family is one of many families that has descended from nobility to would ultimately be considered “middle” class. Landowners still, they must work hard to survive. They have mills. Horses. A crumbling tower to remind them of former glory, for whatever it is worth and it is not worth much. They retain considerable standing in their village in Switzerland as well as a strong sense of obligation and duty towards their neighbors.
As issues of faith and religion dominate their world, the family needs considerable agility to dodge and weave through an increasingly dangerous world. Peter, the warrior brother, is seeking a path that will not bring him into direct (and probably lethal) conflict with his family and friends. Hans, the monk, wants to continue to serve his people … and have a family, too. The Reformation offers him a path to be both — what he has been and what he wants to be.
For each brother, there is a road to walk … and whichever path they choose, it is fraught with danger.
To whatever degree religion in today’s world is a hot button issue, it cannot compare with the intensity or emotion stirred up as the indestructible Church, the linchpin of European Christianity for a millennium, ruptures.
This is a book about history and religion. War that is personal, close, intimate, and unavoidable. Love that finds a way despite the tumult of the times. Families that stick together. Lives saved, lives ruined. It paints a clear picture of why religion and government should always remain separate. When churches rule, people die. When personal belief is a legal mandate and defying it is worth your life, society cannot thrive.
At the bottom of it all, aside from the battles and painful changes to life, the book is about people going about their business, living, loving, and surviving. The characters are resilient. They take their losses and they move on — because that’s what real people do. Through it all, they find a reasonable amount of happiness.
If this sounds like it might be depressing, it isn’t. The world may be a mess, but Martha Kennedy’s characters are sensible, educated, grounded people who make intelligent decisions. The winds of change and war buffet them, but they never lose their commonsense or belief in themselves. I found it refreshing to meet a group of characters who behaved like smart, civilized people, even in the midst of violent change and occasionally, near chaos.
This isn’t a lightweight romp, but it is not a grim slog from misery to misery, either. There are losses. There are victories. Good times and bad, sorrow and joy. Real people living in a challenging and complicated period of history … and making the best of what life offers. It’s a highly readable book that keeps you interested from start to finish.
It’s well worth reading. I only wish it had been longer.
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Tags : The Brothers Path [Martha Kennedy] on Amazon.com. *FREE* shipping on qualifying offers. The world-shattering tumult of the Protestant Reformation enters the Schneebeli household when Rudolf Schneebeli is born two months early and dies a few minutes later without being baptized. Named for the well trodden track linking the Schneebeli farmhouse to the old Lunkhofen castle,Martha Kennedy,The Brothers Path,CreateSpace Independent Publishing Platform,1535101296,Literary,FICTION Literary,Fiction
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The Brothers Path Martha Kennedy 9781535101295 Books Reviews
In _The Brothers Path_, set in 1520s Reformation Switzerland, author Martha Kennedy brings us to an era that often seems to get the short end of the stick in history classes. These are the days of Zwingli and Manz, when infant baptism was rejected, then, by Zwingli, supported. Barely concealing the selling out of his beliefs in exchange for the influential support of the Zürich council, Zwingli rose in prominence and power. Using corruption of the Catholic Church’s hierarchy as an overture, his teachings turned to condemnation of Lenten fasting and the use of images in worship, and promoted clerical marriage. He also re-organized the structure of the Mass.
Manz, for his part, continued his activism against infant baptism believing, as Zwingli had originally declared and Andreas, one of six Schneebeli brothers in _The Brothers Path_ frantically ruminates in the novel’s opening pages,
"that children should be baptized only '… after a firm faith had been implanted in their hearts and they had confessed the same with their mouth ….'"
Manz’s support of adult baptism led to the refusal of parents to baptize their infants as well as the rise of the Anabaptists—“re-baptizers”—who believed their adult baptismal was the only true one, having come after their own freely chosen confession of faith in Christ. The Anabaptists were ordered by the council to cease their activities; they refused and Manz was executed by drowning under the authority of a newly minted edict outlawing the group’s religious practices.
As the novel opens and Andreas is left alone with his prematurely newborn brother Rudolf, his monk brother Hannes is summoned and Andreas directed to baptize the dying infant. He silently declines, later rebuked by Hannes, who insists the child unable to be buried with its mother in consecrated ground.
In this manner the Reformation propels its way into the Schneebeli household, one of some standing in the village outside Zürich, though past its prime. Hannes, who has been questioning particular angles of his faith, though not his devotion, is the first to realize the forceful manner in which the new ways will overtake the old. He sees some validity in their messages, but sympathizes with Catholics who wish to remain such. It is here that Kennedy’s neutrality really shines in its honor, for she not only gives the old prior at Hannes’s monastery voice, but also a compelling, humane position.
“'Look at the women who go to that battered little Virgin.' The prior crossed himself. 'They believe she will help them conceive a child. Some leave her money, which we collect and use for the poor. Do these women believe they can ‘buy’ help from that statue? I don’t know. Perhaps. Still, when they return home, their heart is lightened. They have told their troubles and they feel less alone.'”
He goes on to assert the power of art distinct from any idolatry and the manner in which each new generation utilizes scripture for their own ends. Hannes expresses his mixed feelings as the two prepare for their church’s denudation—objects newly prohibited for worship will be seized and sold or melted down for money for the poor—and feels gladness upon noticing that the linden-wood Virgin has disappeared, surely taken by the prior to the safety of Einsiedeln or Luzern.
Brother by brother, the author journeys us through the march forward of the new religion, allowing us to bear witness not merely to events that affect them, but also the manner in which the new ways touch all lives. Zwingli’s declarations do not allow for people to “live and let live” or simply keep their heads down, and there is no room in this new order for respecting the beliefs of others as the theocracy some scholars believe he created begins to take shape. Kennedy’s personal religious beliefs do not make themselves apparent because, while those on all sides of the dispute state their criticisms and she gives them free reign to do—it is Zwingli and his forces who oblige their whispers—we recognize the coercive nature of beliefs and the ramifications of such coercion as the destructive agent. When Hannes travels to Zürich for information we are given an early glimpse into the manipulative manner in which the demolition persuades its way into the tolerance of good people.
"Jud paused. 'Join us. As I said, all of the canton will have to join us sooner or later.'
'Have to, Brother Jud?'
'Well, yes. It would be most unkind of us to allow our neighbors, our brothers and sisters to continue on the road of sin, not knowing our Lord and Savior, in thrall to superstitious idolatry, believing they can buy their way into Heaven.'
Hannes began to fear for the abbey."
It should be noted also, that this is more than a tale of people working or riding their way through a religious crisis. In itself that would be a compelling story, but under Kennedy’s guidance we are gifted scenes in the lives of love, dreams, disappointment, regret, honor, compassion, loyalty and more. With dexterity she lays out, for example, the inner running of Old Johann’s flour mill, written succinctly, but with the detail we need in order to understand the passion he has, a fervency that led to him acquiring it, building it from near nothing and passing it on.
Also striking is the manner in which the family —including extended members, spouses, children and so on—and villagers care for each other and attempt to provide physical, spiritual and emotional shelter for others even when they wrangle. It’s not that Kennedy’s characters are always agreeable; they’re not. They clash with each other, sometimes bitterly, and terrible heartbreak ensues resulting from poor choices paired with selfishness. But they can also pull it all together to act on behalf of those in danger, or simply to live up to the respect they know others deserve, even when the other party had not done the same, especially in the matter of religious belief. This gives reflection to an underlying tenet of what religious perspectives they all do share, of forgiveness and doing unto others, perhaps the most difficult of all.
Throughout the novel, with shifting perspectives and labeled as such at the start of each chapter, the author magnificently transports us from village to city and various scenarios, often via a trail referred to as The Brothers. Named for three brothers, children of two characters in Kennedy’s previous novel, _Savior_, the pathway provides a link not only to other locations, but also to ancestors and their experiences, and a guide to how they got to be who they are and, ultimately, who they want to be. In better times and in crises, including escape from authorities who have by now begun to bear down on even the lying-low Schneebelis, the trail provides connection, later revealing a discovery that harkens back to a time before the rise of what simply is a new master and a destructive campaign to be free of it.
Having previously reviewed _Savior_ and come to care about Rudolf, the Schneebelis’ ancestor, it was a small delight to encounter reference to him here. _The Brothers Path_ also continues to confirm Kennedy’s strong sense of a people as she realistically and compellingly paints a portrait of a time with her dialogue, historical events and individuals—including Heinrich Schneebeli, her own ancestor—mingled with those of her imagination, producing a greater understanding of what it was to experience life in a dangerously divided society.
There is great loss in this novel, though as mentioned earlier, it is not merely a catalogue of oppression and war. A glimpse into the Schneebelis’ lives, even during disputes, carries us through the steps of how creeping conversion takes hold and people seek to stand by their values while by necessity quietly resisting. The language is lovely and we can understand, through the awareness of how much family means to these people, how even a character not really all that likeable can come across as sympathetic.
Also as mentioned before, the novel does not take sides—except perhaps with freedom—and the author beautifully presents elements of worship without proselytizing. This, of course, broadens the potential readership, which naturally is a wise strategy, but it isn’t strategy that keeps readers with a book after the first few pages if it isn’t well written. From start to finish the Schneebelis’ story draws reads in, perhaps at first for the expression, later for the family themselves and ultimately what it all means for every one of us. _The Brothers Path_ is another work of art from an award-winning author who generously shares her gift of story with us, and hopefully will again.
A remarkable historical novel that follows the lives of a group of brothers in Reformation Switzerland as they struggle with their various beliefs while winning and losing family battles. I have read a previous book by this author, Martin of Gfenn, and am preparing to read her Savior. I am not usually a fan of histories, especially those dealing with crises of faith, but this author has found the secret of bringing these times and people alive. I enjoy her writing, and am humbled by learning what religion has wrought in this world for many times before our own.
I love history, yet somehow in my reading, I missed this critical period in European history.
Of course I knew about the Reformation, but I never imagined it as a particularly bloody period. I knew there had considerable strife and struggles between the Roman Catholic church which had ruled the Christian world since the end of the Roman Empire, and the nascent protestant faiths. Yet I had never given much thought to the impact these world-altering events had on the lives of people living through them.
Martha Kennedy’s beautifully written book brought me a close and personal understanding of how the disintegration of the Roman religious hierarchy was the central event of its time. It affected everyone living, from the most humble to the most high. It was not merely the change in what people believed, but what they were required to believe — or at least act as if they believed. Life could not go on as it had.
Dissenters from the new order are hunted and killed, yet the old order is not without resources or power. And so there is war. A personal, ugly, close-fought war that tears families apart.
The Schneebeli family is one of many families that has descended from nobility to would ultimately be considered “middle” class. Landowners still, they must work hard to survive. They have mills. Horses. A crumbling tower to remind them of former glory, for whatever it is worth and it is not worth much. They retain considerable standing in their village in Switzerland as well as a strong sense of obligation and duty towards their neighbors.
As issues of faith and religion dominate their world, the family needs considerable agility to dodge and weave through an increasingly dangerous world. Peter, the warrior brother, is seeking a path that will not bring him into direct (and probably lethal) conflict with his family and friends. Hans, the monk, wants to continue to serve his people … and have a family, too. The Reformation offers him a path to be both — what he has been and what he wants to be.
For each brother, there is a road to walk … and whichever path they choose, it is fraught with danger.
To whatever degree religion in today’s world is a hot button issue, it cannot compare with the intensity or emotion stirred up as the indestructible Church, the linchpin of European Christianity for a millennium, ruptures.
This is a book about history and religion. War that is personal, close, intimate, and unavoidable. Love that finds a way despite the tumult of the times. Families that stick together. Lives saved, lives ruined. It paints a clear picture of why religion and government should always remain separate. When churches rule, people die. When personal belief is a legal mandate and defying it is worth your life, society cannot thrive.
At the bottom of it all, aside from the battles and painful changes to life, the book is about people going about their business, living, loving, and surviving. The characters are resilient. They take their losses and they move on — because that’s what real people do. Through it all, they find a reasonable amount of happiness.
If this sounds like it might be depressing, it isn’t. The world may be a mess, but Martha Kennedy’s characters are sensible, educated, grounded people who make intelligent decisions. The winds of change and war buffet them, but they never lose their commonsense or belief in themselves. I found it refreshing to meet a group of characters who behaved like smart, civilized people, even in the midst of violent change and occasionally, near chaos.
This isn’t a lightweight romp, but it is not a grim slog from misery to misery, either. There are losses. There are victories. Good times and bad, sorrow and joy. Real people living in a challenging and complicated period of history … and making the best of what life offers. It’s a highly readable book that keeps you interested from start to finish.
It’s well worth reading. I only wish it had been longer.
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